Перевод: с греческого на английский

с английского на греческий

food and drink

  • 1 κακουργέω

    κακουργέω (s. next entry; Eur., Thu. et al.; ins, pap; TestSol 7:7; EpArist 271) treat badly (Jos., Bell. 2, 277, Ant. 2, 101 al.) pass. of the soul κακουργουμένη σιτίοις καὶ ποτοῖς ἡ ψυχή the soul when badly treated w. respect to food and drink, i.e. when stinted in food and drink Dg 6:9.—M-M s.v. κακοῦργος.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κακουργέω

  • 2 βρῶμα

    βρῶμα, ατος, τό (s. βιβρώσκω; Thu., X. et al.; pap, LXX; En; TestSol 1:1 C; Test12Patr; Jos., Ant. 3, 29 and 30; 17, 62; Ar.; Just., D. 20, 1; 12:6; cp. TestReub 2:7 βρῶσις βρωμάτων)
    ① that which is eaten, food lit. Ro 14:15ab, 20; 1 Cor 8:8, 13; GEb 13, 79. Pl. (Hippocr. et al.; oft. LXX; En 98:2; Hippol., Ref. 1, 24, 1) Lk 3:11; 9:13; 1 Cor 6:l3ab; 1 Ti 4:3; Hb 13:9; B 10:9; PtK 2 p. 14, 20.—Esp. solid food (opp. γάλα) 1 Cor 3:2 (in imagery, but w. lit. components dominant). Pl. (w. ποτά, as 2 Esdr 3:7) ITr 2:3; (w. πόματα, as Plato, Leg. 11 p. 932a; Epict., Ench. 33, 2; TestReub 2:7) Hb 9:10.—The mng. ‘filth’, ‘stench’, as in Mod. Gk. (Rdm. 12) is most unlikely for Mt 14:15, Mk 7:19 (B-D-F §126, 3).—Of manna: τὸ πνευματικὸν β. 1 Cor 10:3.—In the endtime Papias (9:10); s. ἀπόλαυσις.
    ② nourishment of a transcendent nature, means of sustenance, food (πνεῦμα ἅγιον, ὅ ἐστι βρῶμα ζωῆς Iren. Haer. 4, 2 [Harv. II 294, 11]; ὁ περὶ β. ἀληθῶν καὶ πνευματικῶν λόγος Orig., C. Cels. 2, 2, 49) doing the will of God is Jesus’ food J 4:34; ἔσται μου ἡ εὐχὴ βρώματα καὶ πώματα prayer will be my food and drink GJs 1:4 (cp. Aeschyl., Cho. 26; Soph., El. 363f). Cp. 1 Cor 3:2 above.—B. 329. DELG s.v. βιβρώσκω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βρῶμα

  • 3 σιτίον

    σῑτ-ίον, τό, mostly in pl. σιτία (sg. in Hp.Acut. (Sp.) 44, de Arte 10, VM6, Pl.R. 338d, Phdr. 241c, and later Prose, as Archig. ap. Orib.8.1.15, Pythagorei ap.Plu.2.12f, Porph. Abst.1.27); only used in Prose and Comedy:
    I grain, corn, ἤλουν ὄρθριαι τὰ ς. Pherecr.10.
    II food made from grain, bread, τούτοισι δὲ (sc. ὀσπρίοισι)

    μὴ χρῆσθαι εἰ μὴ μετὰ σιτίων Hp.Acut.

     (Sp.) 47; ἀπὸ ὀλυρέων ποιεῦνται σιτία make bread from spelt, Hdt.2.36; σ. σφί ἐστι ἱρὰ πεσσόμενα ib.37.
    2 generally, victuals, provisions for men, opp. χόρτος (fodder for cattle), Id.1.94, 188, etc.; σιτί' ἡμερῶν τριῶν three days' provision, of soldiers, Ar.Ach. 197, Pax 312, cf. Th.1.48, 3.1; σ. καὶ ποτά food and drink, Pl.Grg. 490b: so in sg., X.An.1.10.18, etc.;

    ἐν τοῖς σ. τε καὶ ὄψοις Pl.Prt. 334c

    ; opp. ῥύφημα, Hp.Acut.13.
    3 τἀν Πρυτανείῳ ς. public maintenance in the Prytaneum, Ar.Eq. 709.
    4 rarely, food for dogs, X.Cyn.7.11.
    III faces, Ar.Ec. 355.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σιτίον

  • 4 σιτίον

    σιτίον, ου, τό (Hdt., Aristoph.+; PGiss 19, 2; POxy 1158, 11; Pr 30:22; TestSol; JosAs 13:7 [codd. AB for σιτιστά]; Philo; Joseph.; prim.: ‘grain’ or ‘food made from grain’) dim. of σῖτος; mostly, and in our lit. always, in the pl. τὰ σιτία and in a general ref. to victuals food (oft. in Hdt. et al.; pap; Jos., Ant. 4, 270; 15, 300) Ac 7:12. σιτία καὶ ποτά food and drink (s. ποτόν; also HMørland, SymbOsl 13, ’34, 103; LDeubner, SBBerlAk ’35, XIX, 71) Dg 6:9.—B. 329. DELG s.v. σῖτος. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σιτίον

  • 5 ποτόν

    ποτόν, οῦ, τό (Hom.+; PSI 64, 21 [I B.C.]; PGiess 19, 6; LXX; TestSol 11: 7, 9 C; SibOr 3, 746; Philo; Jos., Bell. 3, 183, Ant. 1, 245f; Ar.; subst. neut. of ποτός, ή, όν=drinkable) that which one drinks, drink w. τροφή (food and) drink (Longus 2, 7, 4; Jos., Ant. 7, 159) gener. D 10:3a, then of the Eucharist πνευματικὴ τροφὴ καὶ ποτόν 3b. W. βρωτόν GJs 1:4. Pl. βρώματα καὶ ποτά (βρῶμα 1 and cp. PSI loc. cit. μήτε ἐν ποτοῖς μήτε ἐν βρωτοῖς; EpArist 128 al.) ITr 2:3. Also σιτία καὶ ποτά (cp. Hdt. 5, 34, 1; X., An. 7, 1, 33; oft. Philo) Dg 6:9.—DELG s.v. πίνω C. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποτόν

  • 6 ἀμβροσία

    ἀμβροσί-α, [dialect] Ion. -ιη, ἡ,
    A immortality, rarein general sense,

    σώματος ἀ. Epigr.Gr.338

     ([place name] Cyzicus); usu. elixir of life, as used by gods for food, Od.5.93, etc.; as perfume, 4.445; as unguent, Il.14.170, cf. 16.680; as pasture for horses, 5.777; coupled with νέκταρ (q. v.), the two distinguished as food and drink, Od.5.93 (later reversed, ἀ. being drunk, Sapph.51, Ar.Eq. 1095, Anaxandr.57), cf. Pi.O.1.62, P.9.63, Arist.Metaph. 1000a12, A. R.4.871, Theoc.15.108;

    βολβοφακῆ δ'ἴσον ἀμβροσίῃ Ψύχους κρυοέντος Chrysipp.Stoic.3.178

    ; allegorically expl. as vapour, Democr.25.
    2 in religious rites, mixture of water, oil, and various fruits, Anticl.13.
    3 Medic., name for antidote, Zopyr. ap. Cels.5.23, Gal.14.149; also of an external emollient, Aeumc;t.14.2.
    4 ambrose, Ambrosia maritima, Dsc.3.114.
    b Corinthian, = κρίνον, Nic.Fr.126.
    c = ἀείζωον μέγα, Dsc.4.88.
    d vine whose grapes were eaten, Plin.HN14.40.
    B [full] Ἀμβροσία, ἡ, a festival of Bacchus, EM564.13.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμβροσία

  • 7 λαμβάνω

    λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.
    ① to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b.— Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung2 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.
    ② to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).
    ③ to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.—Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.
    ④ to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.
    ⑤ to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.
    ⑥ to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.
    ⑦ to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).
    ⑧ to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.
    ⑨ Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.
    ⑩ to be a receiver, receive, get, obtain
    ⓐ abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).
    ⓑ w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).
    ⓒ Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαμβάνω

  • 8 νέκταρ

    A nectar, the specific nourishment of the gods; ἀμβροσία (q.v.) and ν. are differentiated in early [dialect] Ep. as food and drink, Od. 5.93, h.Cer.49, h.Ap.10, cf. Pl.Phdr. 247e: but conversely,

    ν. ἔδμεναι Alcm.100

    , cf. Anaxandr.57; κέρασσε δὲ ν. ἐρυθρόν Od.l.c.;

    Ἥβη ν. ἐῳνοχόει Il.4.3

    ; νέκταρος ἀπορρώξ, of choice wine, Od.9.359;

    ν. ἀμβροσίην τε στάξον Il.19.347

    , cf. 38, Pi.P.9.63.
    2 later, of wine, Call.Fr. 115, Nic.Al.44, Eudem.[voice] Med. ap. Gal.14.185.
    b called σαρράν and χαλβάνη, 1 Enoch31.1.
    II metaph., ν. μελισσᾶν, i.e. honey, E.Ba. 143 (lyr.);

    αἰθερίου πτηναὶ νέκταρος ἐργάτιδες AP9.404

     (Antiphil.), cf. 6.239 (Apollonid.); also, of perfumed unguent, ib.6.275 (Noss.); of an ode,

    ν. χυτόν, Μοισᾶν δόσιν Pi.O.7.7

    , cf. Parth.2.76, AP4.1.36 (Mel.); ν. ἐναρμόνιον ib.7.29 (Antip. Sid.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νέκταρ

  • 9 νωμάω

    νωμ-άω, Iterat.[tense] impf.
    A

    νώμασκε Mosch.4.108

     :—[voice] Med., v.infr.: ( νέμω A.I.I):—deal out, distribute, esp. food and drink at festivals, Il.1.471, Od.3.340, etc. ; ν. φιάλαισιν ἀμπέλου παῖδα pour wine into the several cups, Pi.N.9.51 ;

    ν. προπόσεις Critias 1.7

     D.
    II (

    νέμω A.

     III. 2) direct, guide,
    1 of weapons, implements, etc., handle, wield,

    ἐν παλάμῃσι πελώριον ἔγχος ἐνώμα Il.5.594

     ;

    οἶδ' ἐπὶ δεξιά, οἶδ' ἐπ' ἀριστερὰ νωμῆσαι βῶν 7.238

     ;

    σκῆπτρον δ' οὔτ' ὀπίσω οὔτε προπρηνὲς ἐνώμα 3.218

     ;

    ἄλεισον.. μετὰ χερσὶν ἐνώμα Od.22.10

     ; ἀεὶ γὰρ πόδα νηὸς ἐνώμων managed the sheet, 10.32 ;

    νηὸς.. οἰήϊα νωμᾷς 12.218

     ;

    ἁνία χερσὶ ν. Pi.I.1.15

     ; drive,

    ν. δίφρους Id.P.4.18

     ;

    ν. κύλικα Theophil.2.5

     :—[voice] Med.,

    νωμήσασθαι σάκος Q.S.3.439

    .
    b metaph.,

    ἐν πρύμνῃ πόλεως οἴακα νωμῶν A.Th.3

     ;

    νώμα δικαίῳ πηδαλίῳ στρατόν Pi.P.1.86

     ;

    πᾶν ἐπὶ τέρμα ν. A.Ag. 781

     (lyr.) ;

    νωμᾶτ' ὠκεανόν, νωμᾶθ' ἅλα, δένδρεά τ' αὔτως Orph.H.38.8

    , etc.: abs., to be the guiding power, S.Fr.941.11.
    2 of the limbs of the human body, ply,

    γούνατ' ἐν. Il.10.358

     ;

    ὄμμα Parm.1.35

     ;

    φυγᾷ πόδα ν. S.OT 468

     (lyr.) ; ν. ὀφρύν move the brow, A.Ch. 288 ;

    πτερὸν αἰθέρι ν. AP9.339

     (Arch.) ;

    πήδα.. παμφυὲς νωμῶν δέμας IG42(1).130.19

     (Epid.).
    4 observe, νωμῶντες.. σῖτα ἀναιρεομένους observing them in the act of foraging, Hdt.4.128 ; of soothsayers,

    ἐν ὠσὶ ν. καὶ φρεσίν.. χρηστηρίους ὄρνιθας A.Th.25

     ;

    ὦ πάντα νωμῶν, Τειρεσία S.OT 300

    , cf. E.Ph. 1256 ;

    τὸ νωμᾶν καὶ τὸ σκοπεῖν ταὐτόν Pl.Cra. 411d

     ; so prob. in h.Cer. 373 ἀμφὶ ἕ νωμήσας peering round him.
    III [voice] Med., = νέμομαι, possess, occupy, χώραν, νῆσον, Supp.Epigr.2.511.56, al. (Crete, ii B. C.).—Poet. word, exc. in Hdt. and Pl.Il.cc. and in signf. III.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νωμάω

  • 10 βούλομαι

    βούλομαι 2 sg. βούλει (B-D-F §27; Mayser 328) beside Att. βούλῃ (Lk 22:42 v.l.; Hs 9, 11, 9 v.l.); impf. ἐβουλόμην (on the augment s. B-D-F §66, 3; Rob. 368; W-S. §12, 3), also ἠβούλετο (Hs 5, 6, 5); fut. βουλήσεται Job 39:9; 1 aor. ἐβουλήθην; ἠβουλήθην 2J 12 v.l. (MPol 7:1; AcPt Ox 849); pf. inf. βεβουλῆσθαι Just., D. 23, 1. (Hom.+) ‘wish, be willing’ (no longer difft. in mng. fr. θέλω: B-D-F §101 s.v. θέλειν, but cp. Epict. 1, 12, 13; s. RRödiger, Glotta 8, 1917, 1ff; WFox, PhilolWoch 37, 1917, 597ff; 633ff; FZucker, Gnomon 9, ’33, 191–201; GSchrenk, TW I 628–31; AWifstrand, D. griech. Verba für wollen: Eranos 40, ’42, 16–36).
    ① to desire to have or experience someth., with implication of planning accordingly, wish, want, desire w. inf. foll. (Jos., Ant. 5, 280) ἐβουλόμην ἀκοῦσαι I should like to hear Ac 25:22 (B-D-F §359, 2; Rob. 1055f; cp. Dionys. Hal., De Dem. 42 p. 1087 ἐβουλόμην ἔτι πλείω παρασχέσθαι παραδείγματα). ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν (on the analogy of θέλω w. inf.=opt. w. ἄν) whom I would have been glad to keep with me Phlm 13. οἱ βουλόμενοι πλουτεῖν those who desire to be rich 1 Ti 6:9; πλέον ἔχειν βούλεσθαι desire to have more Dg 10:5.—Js 4:4. W. a thing as obj. in the acc. Hm 12, 5, 4; Hs 5, 6, 5; 6, 5, 3; β. τὸν θάνατον τοῦ ἁμαρτωλοῦ desire the death of the sinner 1 Cl 8:2 (Ezk 33:11); β. εἰρήνην wish for peace 15:1; αἷμα ταύρων … οὐ βούλομαι I do not desire B 2:5 (Is 1:11); νηστείαν β. Hs 5, 1, 4; ὅσον ἂν βούλωνται as much as they wished of food and drink MPol 7:2. φέρε, ὸ̔ βούλει Come, do what ( ever) you wish MPol 11:2; λέγει, φησίν, ὸ̔ βούλει Hm 12, 5, 1.
    ② to plan on a course of action, intend, plan, will
    ⓐ of human beings
    α. w. acc. τοῦτο β. 2 Cor 1:17.
    β. w. aor. inf. foll. Mt 1:19; Mk 15:15; Ac 5:28, 33; 12:4; 15:37; 17:20; 18:27; 19:30; 22:30; 23:28; 27:43; 28:18; 2 Cor 1:15; 1 Cl 7:5; IRo 7:1; GPt 1:1 (ASyn. 341, 20); MPol 3:1 end.
    γ. w. pres. inf. foll. Ac 18:15; εἰ βούλοιτο πορεύεσθαι whether he was willing to go 25:20; β. φιλοπονεῖν 2 Cl 19:1; β. πιστεύειν Dg 9:6; β. πείθειν MPol 3:1; β. μένειν 5:1.
    δ. foll. by acc. and inf. (Jos., Ant. 14, 233 βούλομαι ὑμᾶς εἰδέναι; 246) γινώσκειν ὑμᾶς βούλομαι I want you to know Phil 1:12.—1 Ti 2:8; 5:14; Tit 3:8; Jd 5; 1 Cl 39:1; AcPl Ha 1, 14 (restored).
    ε. w. aor. subj. foll., in which case β. introduces a deliberative question βούλεσθε ἀπολύσω ὑμῖν; shall I release to you? J 18:39 (B-D-F §366, 3; Rob. 935).
    ζ. w. omission of the inf. which is to be supplied fr. the context ὅπου ἡ ὁρμὴ … βούλεται (sc. μετάγειν) Js 3:4. τοὺς βουλομένους (sc. ἐπιδέχεσθαι) κωλύει 3J 10. οὐκ ἐβουλήθην (sc. γράφειν) 2J 12.—1 Cl 54:2; 2 Cl 13:2; MPol 7:1; Dg 11:7. καθὼς βούλεται as he (it) wills Hm 5, 1, 3; cp. 11:2, 9; 12, 1, 1; 12, 2, 5; Hs 6, 5, 2; 9, 11, 9; cp. ὡς ἐβουλόμεθα Dg 9:1. εἴ τι βούλει (sc. εἰπεῖν) Hs 5, 5, 5. εἰ ἄρα βούλει if you so desire AcPt Ox 849, 6f.
    ⓑ of transcendent beings. Of God (though θέλω is more common in ref. to deity, s. BGildersleeve, Pindar, 1885, p. 245 and also θέλω 2; βούλομαι is the more common administrative term, s. Welles, index) (Dio Chrys. 28 [45], 15 βουλομένων θεῶν; Ael. Aristid. 50, 1 K.=26 p. 502 D.; BGU 248, 11 [I A.D.] θεῶν δὲ βουλομένων; 249, 13; Herm. Wr. 13, 21; LXX; Jos., Ant. 9, 189) abs. Lk 22:42. ἃ βούλομαι 2 Cl 13:2. βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας acc. to his will he brought us into being through the word of truth Js 1:18. W. aor. inf. foll. Hb 6:17; 1 Cl 16:10, 12 (Is 53:10); AcPlCor 2:10, 12. Foll. by acc. w. inf. 2 Pt 3:9; 1 Cl 8:5.—Of Jesus Mt 11:27; Lk 10:22.—Of the Holy Spirit 1 Cor 12:11.—Of the day of the Lord GJs 17:1.—B. 1160. Schmidt, Syn. III 602–20. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βούλομαι

  • 11 συγχράομαι

    συγχράομαι mid. dep. (Polyb. et al.; ins, pap) inf. συγχρᾶσθαι IMg 3:1 and συγχρῆσθαι (Tat. 4, 1); 1 aor. ptc. συγχρησάμενος (Tat. 18, 2; Ath. 9, 1).
    ① Related to the gener. sense ‘to avail oneself of someth., make use of’ (Polyb. 1, 8, 1; 3, 14, 5; Epict. 1, 16, 10; 2, 19, 1; EpArist 162; 266 al.; SIG 685, 45; BGU 1187, 22 [I B.C.]) is the pejorative application take advantage of τῇ ἡλικίᾳ τοῦ ἐπισκόπου the bishop’s youth IMg 3:1.
    ② to associate on friendly terms with, have dealings with, τινί someone (Ps.-Demetr., Eloc. c. 281; Diogenes Oenoand. [II A.D.], Fgm. 64 W. [=53 III, 9f Ch.]; Ps.-Callisth. 2, 19, 3 συγχρησάμενός μοι=‘associating with me’; Ps.-Clem., Hom. 9, 22) οὐ συγχρῶνται Ἰουδαῖοι Σαμαρίταις (s. Σαμαρίτης) J 4:9 (DDaube, JBL 69, ’50, 137–47 prefers ‘use [vessels for food and drink] together’ and discusses the pass. fr. Diogenes Oenoand., also IMg 3:1; on the qu. of omission of the clause by some mss. s. Metzger ad loc.; B-D-F §193, 5).—DELG s.v. χρή. M-M. s.v. συνχράομαι.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συγχράομαι

  • 12 πλησμονή

    πλησμονή, ῆς, ἡ (πίμπλημι; Eur., Pla., X. et al.; GVI I, 1946, 3=New Docs 4 no. 6, 3; Plut., LXX; PsSol 5:17; Philo; Jos., Ant. 11, 34; Just., D. 126, 6) process of securing complete satisfaction, satiety esp. w. food and drink, but also w. other types of enjoyment, satisfaction, gratification (Pla., Leg. 837 c; cp. Ps.-Clem., Hom. 8, 15 πρὸς τὴν ἑαυτῶν πλησμονήν). In our lit. the word is found only Col 2:23 in a difficult saying (Theodore of Mops. I 296 Swete) πρὸς πλησμονὴν τ. σαρκός. The Gk. exegetes understood this to mean for the gratification of physical needs. But σάρξ, acc. to vs. 18, is surely to be taken in a pejorative sense, and πρός has the force ‘against’. The transl. is prob. best made along the lines of NRSV: of no value in checking self-indulgence.—BHall, ET 36, 1925, 285; PHedley, ZNW 27, 1928, 211–16; GBornkamm, TLZ 73, ’48, 18.—DELG s.v. πίμπλημι. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πλησμονή

  • 13 συστέλλω

    A draw together: shorten sail,

    συστείλας ἄκροισι χρώμενος τοῖς ἱστίοις Ar.Ra. 999

     (lyr.): Com. metaph.,

    συστείλας γε τοὺς ἀλλᾶντας εἶτ' ἀφήσω κατὰ κῦμ' ἐμαυτὸν οὔριον Id.Eq. 432

    ; draw in, contract, of the mouth, Hp.VM22; σ. ἑαυτόν, of a snake, Arist.HA 594a19;

    σ. καὶ προβάλλειν τὴν γλῶτταν Id.PA 660a23

    ; σ. τὸ πρόσωπον, so as to express disgust, Luc.DMeretr.13.5; of soldiers, σ. τινὰς εἰς τὸ τεῖχος, εἴσω τοῦ χάρακος ἑαυτούς, Plu.Sull.9, Cam.34:— [voice] Pass., contract oneself, draw in, Arist.MA 701b15, Pr. 949a17, Sor. 1.7;

    τὸν ἀέρα.. τυποῦσθαι συστελλόμενον ὑπὸ τοῦ ὁρωμένου καὶ τοῦ ὁρῶντος Thphr.Sens.50

    ;

    συνέσταλται.. τὸ θερμόν Id.Ign.13

    ;

    σ. εἰς ὀλίγον Plu.Arist.14

    ;

    εἰς μεῖόν τι X.Vect.4.3

    ; εἰς τρίβωνα ῥᾳδίως συστέλλομαι (cf. infr. 11) Crates Theb.16;

    ἐς βραχύ Luc.Icar.12

    ;

    τοῖς ὄγκοις συνεσταλμένοι D.S.4.20

    ; βραχίονας καὶ καρποὺς.. ἐν τοῖς συνεσταλμένοις ἀποδεσμεύειν at the narrow parts, Gal.12.693; - όμεναι ὥσπερ ὄρνιθες gathering together, Plu.2.565e; cf. συνεσταλμένως.
    2 contract, reduce,

    τὴν τῶν βασιλέων γένεσιν εἰς τὸ μέτριον Pl.Lg. 691e

    ; ἁμαρτήματα ὡς εἰς ἐλάχιστα ς. D.18.246;

    σ. ἐπὶ τὸ ταπεινότερον Arist.Rh.Al. 1423b24

    ;

    τὰς φυσικὰς λύπας εἰς μικρόν Diog.Oen.2

    ;

    τὴν ῥύσιν Sor.2.41

    ;

    τὰ συσσίτια πρὸς τὸ σωφρονέστερον D.C.54.2

    :—[voice] Pass., draw cowering together,

    συσταλέντες.. σιγῇ καθήμεθ' E.IT 295

    ; τῇ διαίτῃ συνεστάλθαι to be moderate, Hp.Art.50, cf. Phld.Vit.p.22 J.; ξ. ἐς εὐτέλειαν retrench expenses, Th.8.4;

    ἵνα συνσταλῶσιν αἱ λίαν ἄκαιροι δαπάναι IG22.1329.11

    , cf. PAmh.2.70.3 (ii A.D.).
    b deprive of all food and drink,

    συστέλλειν, εἰ δὲ μὴ ἀντέχοι τις, ἐπ' ὀλιγοσιτίας καὶ ὑδροποσίας τηρεῖν Sor.2.15

    , cf. 86.
    3 humble, abase, τά

    τοι μέγιστα πολλάκις θεὸς.. συνέστειλεν E.Fr. 716

    ; ταπεινοῦντα καὶ ς. Pl.Ly. 210e;

    αἱ συμφοραὶ σ. τινάς Isoc.8.85

    ; opp. ἐξαίρω, Phld.Vit. p.20 J.; depress (opp. διαχέω, ἀνίημι)

    , διάνοιαν Aristid.Quint.2.9

    , 10:— [voice] Pass., to be lowered or cast down,

    συνέσταλμαι κακοῖς E.HF 1417

    , cf. Tr. 108 (anap.); [

    δοῦλοι] σ. τὰς φύσεις Heraclid.Pont.

     ap. Ath.12.512b.
    4 σ. λέξιν lower it, make it mean, Hermog.Id.1.6; pronounce a syllable short, opp. ἐκτείνω, D.H.Comp.14 ([voice] Pass.); δίχρονα συνεσταλμένα doubtful vowels when shortened, A.D.Pron.11.19.
    II wrap closely up, shroud,

    οὐ δάμαρτος ἐν χεροῖν πέπλοις συνεστάλησαν E.Tr. 378

    , cf. Luc.Im.7:—[voice] Med., ξυστειλάμεναι θαἰμάτια wrapping our cloaks close round us, Ar.Ec.99; συστέλλου σεαυτήν gird up your loins, get ready for action, ib. 486 (lyr.); ξυστᾰλείς tucked up, ready for action, Id.V. 424 (troch.), cf. Lys. 1042 (troch.).
    2 cloak,

    συνέστελλε καὶ συνέκρυπτεν.. τὴν δυσμένειαν Plu.Galb.18

     (unless in signf. 1.2).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συστέλλω

  • 14 παρατίθημι

    παρα-τίθημι, παρτιθεῖ, fut. παραθήσομεν, aor. παρέθηκα, 3 pl. πάρθεσαν, subj. παραθείω, opt. παραθεῖεν, imp. παράθες, mid. aor. 2 opt. παραθείμην, part. παρθέμενοι: place or set by or before one, esp. food and drink; then in general, afford, give; δύναμιν, ξείνιά τινι, Il. 11.779; mid., set before oneself, have set before one; fig., put up as a stake, wager, risk, stake; κεφαλάς, ψῦχάς, β 23, Od. 3.74.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > παρατίθημι

  • 15 ἐσθίω

    ἐσθίω (Hom.+) and, mainly in the ptc., ἔσθω (Hom., also in other poets, rare in prose [Plut., Mor. p. 101d]; Coan ins, III B.C.: RHerzog, ARW 10, 1907, 400ff; 23; 27; 42; POslo 153, 15 [beg. II A.D.]; PGiss 80, 5; ostraca [BGU 1507, 14; 1508, 3; 4: III B.C.]; LXX; En 98:11 [?]. ἔσθων Lev 17:14; 1 Km 14:30; Sir 20:17; Mk 1:6; Lk 7:33f, 10:7 [the three last v.l.]; μὴ ἔσθετε Lev 19:26. ὅταν ἔσθητε Num 15:19. ἵνα ἔσθητε Lk 22:30. B-D-F §101; W-S. §15; Mlt-H. 238; Schwyzer, I 704 n. 1). Impf. ἤσθιον; fut. ἔδομαι LXX (Mel, P. 12, 80; 13, 83; 93, 697; 1 Cl 39:9; 57:6); 2 aor. ἔφαγον, w. extension of 1 aor. endings (B-D-F §84, 2; Rob. 333; cp. Schwyzer I 753f): 3 pl. ἐφάγοσαν Ps 77:29, 1 pl. ἐφάγαμεν 2 Km 19:43; fut. φάγομαι (B-D-F §74, 2; Mlt-H. 238), 2 sing. φάγεσαι Lk 17:8; Ruth 2:14 (W-S. §13, 6 and 17; B-D-F §87; Mlt-H. 198); pf. pass. ptc. acc. ἐδηδεμένους (Ath., R. 52, 20); pres. 3 sg. ἔσθεται Lev 11:34; Dt 12:22.
    ① to take someth. in through the mouth, usually solids, but also liquids, eat.
    ⓐ w. acc. of thing (Hom. et al.) τί φάγωσιν (after neg.) anything to eat Mt 15:32; Mk 6:36; 8:1f; cp. Mt 6:25, 31; Lk 12:22 (s. Epict. 1, 9, 8; 19). τοὺς ἄρτους τῆς προθέσεως the consecrated bread Mt 12:4; Mk 2:26; Lk 6:4. Locusts and wild honey Mk 1:6. Manna (Ps 77:24) J 6:31, 49 (Just., D. 20, 4). Vegetables Ro 14:2b. Meat 14:21; 1 Cor 8:13; GEb 308, 31f; 34f (τὰς σάρκας αὐτῶν ‘one’s own flesh’ 4 [6] Esdr; POxy 1010). τὰ εἰδωλόθυτα 1 Cor 8:10; cp. vs. 7; Rv 2:14, 20 (Just., D. 34, 8; 35, 1). τὰς θυσίας (Sir 45:21; Ps 105:28) 1 Cor 10:18. τὰ ἐκ τοῦ ἱεροῦ food from the temple 9:13. τὴν σάρκα τ. υἱοῦ τ. ἀνθρώπου J 6:53 (which passage many interpret as referring to the Eucharist while others explain it as speaking of receiving Christ spiritually through faith). πάντα all kinds of food Ro 14:2a (μὴ πάντα ἐσθίοντες Just., 20, 3). τὰ παρατιθέμενα the food that is set before (one) Lk 10:8; 1 Cor 10:27. τὸ ἐν μακέλλῳ πωλούμενον 10:25. τὸ βιβλαρίδιον Rv 10:10 (cp. Ezk 2:8; 3:3). τὸ πάσχα the Passover meal, esp. the Passover lamb (2 Esdr 6:21; 2 Ch 30:18; ESchürer, Über φαγεῖν τὸ πάσχα 1883; Dalman, Jesus 81f) Mt 26:17; Mk 14:12, 14; Lk 22:8, 11, 15; J 18:28. κυριακὸν δεῖπνον φαγεῖν 1 Cor 11:20. ἄρτον ἐσθίειν eat a meal, w. bread as its main part (Ex 2:20; 1 Km 20:34; 2 Km 9:7; 3 Km 13:15 al.) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1 (s. Billerb. IV 611–39: E. altjüd. Gastmahl); of the end-time banquet Lk 14:15 (cp. ἄρτον ζωῆς JosAs 15:4). τὸν ἑαυτοῦ ἄρτον ἐ. eat one’s own bread 2 Th 3:12. ἄρτον φαγεῖν παρά τινος eat someone’s bread vs. 8. τὰ παρά τινος what someone provides Lk 10:7. Neg. οὐκ ἔφαγεν οὐδέν he ate nothing at all Lk 4:2 (cp. Job 21:25 οὐ φαγὼν οὐδὲν ἀγαθόν; En 15:11 πνεύματα … μηδὲν ἐσθίοντα). Of complete abstinence μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33. οὔτε ἐπὶ τὸ φαγεῖν οὔτε ἐπὶ τὸ πεῖν AcPl Ox 6, 7=Aa 241, 12f. οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common at all Ac 10:14 (cp. 1 Macc 1:62; Just., D. 20, 3). Allegorical interpretation of Mosaic laws against eating forbidden foods B 10 (cp. Hierocles 26 p. 480 reinterpretation of the Pythagorean laws against forbidden foods as moral laws).—Of animals (Hom. et al.; Aelian, VH 1, 1; 2, 40; 3 Km 13:28; Is 65:25; Da 4:33 Theod.; GrBar 4:5 [δράκων]; 6:11 [Φοῖνιξ): birds τὰς σάρκας τινός eat someone’s flesh (Gen 40:19) Rv 17:16; 19:18. Swine Lk 15:16 (ὧν here is for ἅ by attraction, not a gen. dependent on ἐ., as it prob. is in X., Hell. 3, 3, 6; Ps.-Lucian, Asin. 21; such a constr. would be unique in our lit.).
    ⓑ w. prepositions, to denote the thing of which one partakes:
    α. w. ἀπό τινος (Lev 22:6; Num 15:19; Dt 14:12, 19; Pr 13:2; Da 4:33a; ApcSed 4:5; ApcMos 17 al.) dogs: ἐ. ἀπὸ τῶν ψιχίων eat the crumbs Mt 15:27; Mk 7:28 (on the pl. ἐσθίουσιν after the neut. κυνάρια cp. Lk 11:7; 1 Cl 42:2; B-D-F §133; s. Rob. 403f). ἀπὸ τραπέζης partake of a meal D 11:9. ἀπὸ τῆς εὐχαριστίας 9:5.
    β. w. ἔκ τινος of/from someth. (Jdth 12:2; Sir 11:19; JosAs 16:7f; ApcMos 16f) ἐκ τοῦ ἄρτου eat (some of) the bread (2 Km 12:3; Tob 1:10; TestJob 7:10 ἐκ τῶν ἄρτων μου) 1 Cor 11:28; cp. J 6:26, 50f. ἐκ τῶν καρπῶν αὐτῶν Hs 9, 1, 10. ἐκ τοῦ γάλακτος τῆ ποίμνη get sustenance fr. the milk of the flock 1 Cor 9:7. ἐκ τ. θυσιαστηρίου Hb 13:10. ἐκ τ. ξύλου τ. ζωῆς from the tree of life Rv 2:7 (s. En 32:6); cp. μηκέτι ἐκ σοῦ μηδεὶς καρπὸν φάγοι (v.l. φάγῃ) Mk 11:14.
    ⓒ used with other prep. expressions ἐ. μετά τινος eat w. someone (1 Km 9:19; Jdth 12:11; Job 1:4; Ezk 47:22; TestAbr B 4 p. 109, 10 [Stone p. 66]) Mt 9:11; 24:49; Mk 2:16; 14:18 (cp. Ps 40:10); Lk 5:30; 7:36. ἐνώπιόν τινος in someone’s presence (cp. ἐναντίον τ. θεοῦ Ex 18:12; Ezk 44:3) 13:26; 24:43. ἐπὶ τ. τραπέζης τινός at someone’s table (2 Km 9:11; cp. vs. 13; Da 11:27) Lk 22:30. διὰ προσκόμματος ἐ. eat with offense (i.e. so that one takes offense in doing so; perh. also so that one gives offense) Ro 14:20.
    ⓓ abs. Mt 12:1; 14:20; 26:21, 26; Mk 7:3f; 14:18a, 22; Ac 27:35; D 12:3; B 7:5 al. Used w. λαμβάνειν (Gen 3:22) λάβετε φάγετε Mt 26:26b; οἱ ἐσθίοντες 14:21; 15:38. φάγωμεν κ. πίωμεν let us eat and drink 1 Cor 15:32 (Is 22:13; Ath., R. 72, 11). φάγε, πίε, εὐφραίνου Lk 12:19 (Aristobulus of Cass. [III B.C.]: 139 Fgm. 9 Jac. [cited in Strabo 14, 5, 9], statue of Sardanapalus w. the ins ἔσθιε, πῖνε, παῖζε• ὡς τἆλλα τούτου οὐκ ἄξια=‘Eat, drink, have fun. There’s nothing like it.’ This saying of Sardanapalus is also found in Arrian, Anab. 2, 5, 4. A similar thought in the Phrygian grave-ins: IGal 78, 11ff). τὸ φαγεῖν eating Mt 15:20; 1 Cor 11:21. διδόναι τινὶ φαγεῖν give someone someth. to eat (Ex 16:8, 15; Num 11:18, 21) Mt 14:16; 25:35, 42; Mk 5:43; 6:37; Lk 8:55; 9:13; J 6:52; Rv 2:7. φέρειν τινὶ φαγεῖν (cp. 2 Km 17:29) J 4:33. εὐκαιρέω φαγεῖν I find time to eat Mk 6:31. ἔχω βρῶσιν φαγεῖν I have food to eat J 4:32.—With the principle stated in 2 Th 3:10 cp. Lucian, Par. 13: when a pupil progresses well δότε αὐτῷ φαγεῖν; when he does not, μὴ δῶτε.
    ⓔ ἐ. and πίνω are freq. found together, as in some pass. already quoted (Hom. et al.; very oft. LXX; En 102:9; 4 [6] Esdr [POxy 1010]; TestAbr A 4 p. 81, 16 [Stone p. 10]; B 5 p. 109, 16 [Stone p. 66]; JosAs 9:3 al.; Philo, Det. Pot. ins 113; Jos., C. Ap. 2, 234).
    α. = receive support 1 Cor 9:4.
    β. = eat a meal Lk 5:30; 17:8; 1 Cor 11:22; AcPl Ox 6, 7. Of a festive sacrificial meal 1 Cor 10:7 (Ex 32:6).
    γ. in contrast to fasting—the latter expressed by ἐ. and πίνω w. a neg. (Iambl., Vi. Pyth. 28, 141 οὔτε πίνων οὔτε ἐσθίων) Mt 11:18; Lk 4:2 v.l.; 7:33; Ac 9:9; 23:12, 21—Mt 11:19; Lk 5:33; 7:34; B 7:5.
    δ. of ordinary daily activities Lk 17:27f.
    ε. of carefree, even luxurious or dissipated living Mt 24:49; Lk 12:19, 45; 1 Cor 15:32 (cp. Is 22:13).—HRiesenfeld, ConNeot 9, ’44, 10f.
    ② to do away with completely, fig. extension of mng. 1 (Hom. et al.; LXX) consume, devour (of fire Il. 23, 182; Is 10:17; 26:11) πυρὸς ἐσθίειν μέλλοντος τ. ὑπεναντίους fire, which is about to consume the adversaries Hb 10:27 (Is 26:11). ὁ ἰὸς … φάγεται τ. σάρκας ὑμῶν ὡς πῦρ the rust will eat your flesh like fire Js 5:3 (cp. Aeschyl., Fgm. 253 φαγέδαινα [an ulcer] σάρκας ἐσθίει ποδός; Is 30:27 ἡ ὀργὴ τοῦ θυμοῦ ὡς πῦρ ἔδεται). B. 327.—DELG s.v. ἔδω. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐσθίω

  • 16 προσφέρω

    προσφέρω (once [full] ποσφέρω, q.v.), [dialect] Dor. [full] ποτιφέρω Prov. ap. Plu.2.239a: [tense] fut.
    A

    προσοίσω E.Andr. 257

    : [dialect] Ion. [tense] aor.

    προσένεικα Hdt.3.87

    : [dialect] Ion. [tense] aor. [voice] Pass.

    προσηνείχθην Id.9.71

    :— bring to or upon, apply to,

    π. πύργοισι κλιμάκων προσαμβάσεις E.Ph. 488

    ;

    πῦρ σοι Id.Andr. 257

    ; μηχανὰς [τοῖσι τείχεσι] Hdt.6.18, cf. Th.2.58 (and so metaph., Hdt.6.125 (unless in signf. A. 1.2); π. νόμον, ψήφισμα πρὸς τὴν συγγραφήν bring to bear against.., D.35.39);

    τὴν χεῖρα πρὸς τοὺς μυκτῆρας Hdt.3.87

    ; but χέρα τινὶ προσενεγκεῖν lay hands upon.., Pi.P.9.36; π. τὰς χεῖρας αὐτοῖς, in hostile sense, Plb.3.79.4, cf. PCair.Zen.18.8 (iii B.C.), PPetr.2p.10 (iii B.C.) (but also in a friendly relation, X.Mem.2.6.31 sq., and in supplication to the gods, hold out one's hands to, UPZ106.12,107.14 (ii B.C.)); ἀνάγκην or ἀναγκαίην τισὶ π. Hdt.7.136, 172, cf. A.Ch.76 (lyr.);

    βίην τισί Hdt.3.19

    ;

    τινὶ βάσανον Pl.Phlb. 23a

    ; so of surgical or medical treatment, Hp.Ulc.24; πταρμὸν [τῇ λυγγί] Pl. Smp. 189a ([voice] Pass.). cf. 187e;

    τὰς τομὰς καὶ τὰς καύσεις τινί D.C.55.17

    ; κλύδωνα σαυτῷ αὐθαίρετον bring upon thyself, Trag.Adesp.568: without dat., apply, employ, use,

    καινὰ σοφά E.Med. 298

    , Ar.Th. 1130 (cf. infr. 3);

    ἴαμα Th.2.51

    ;

    τεχνήματα A.Fr. 322

    ;

    πάσας μηχανάς E.IT 112

    ;

    πάντας ἐλέγχους Ar.Lys. 484

    ; π. τόλμαν bring it to bear, Pi.N. 10.30; also

    π. πόλεμον Hdt.7.9

    .γ (v.l.);

    ἔρωτα Pl.Smp. 187e

    .
    2 add,

    μηδὲ π. μέθυ S.OC 481

     (or in signf. A. 1.3a);

    εἰ κακὸν προσοίσομεν νέον παλαιῷ E.Med.78

     (or perh., bear in addition);

    π. τι πρός τι Hdt. 6.125

     (or in signf. A. 1.1).
    b esp. of food, drink, or medicine,

    θαλλὸν χιμαίραις S.Fr. 502

    ;

    π. τὰ ῥυφήματα καὶ τὰ πόματα Hp.Acut.26

    , cf. Pl.Phdr. 270b, Pl.Com.55, Alex.189, etc.;

    π. τὸ φάρμακον τῇ κεφαλῇ Pl.Chrm. 157c

    ; ἑαυτῷ π φάρμακον administer poison to oneself, POxy.472.6 (ii A.D.); set food before one, X.Mem.3.11.13 and 14, Pl.Lg. 792a: c. inf.,

    π. τινὶ ἐμπιεῖν καὶ φαγεῖν X.Cyr.7.1.1

    ; also

    διψῶντι γάρ τοι πάντα προσφέρων σοφὰ οὐκ ἂν πλέον τέρψειας ἢ' μπιεῖν διδούς S.Fr. 763

    ;

    χυμὸς ἐπιτήδειος προσφέρειν Hp.VM24

    ;

    ὁ προσφέρων Id.Epid.1.23

    :—[voice] Pass., τὰ προσφερόμενα ibid., X.Cyn.6.2;

    ἡ προσφερομένη τροφή Pl.Sph. 230c

    .
    4 address proposals, an offer, etc.,

    π. λόγον τινί Hdt.3.134

    , 5.30, cf. 40;

    περὶ σπονδῶν Th.3.109

    ;

    ὅτι.. D.48.6

    ;

    λόγους π. τισί Th.3.4

    ;

    λόγους π. περὶ ξυμβάσεως τοῖς στρατηγοῖς Id.2.70

    , cf. Hdt.8.52;

    λόγους τισὶ ξυναποστῆναι Th.1.57

    .
    5 convey property by deed of gift or by bequest, Arch.Pap. 4.130 (ii A.D.):—[voice] Pass., PAmh.2.71.6 (ii A.D.).
    II contribute, pay, ἑκατὸν τάλαντα π. Hdt.3.91, cf. Th.1.138; π. μετοίκιον pay an alientax, X.Vect.2.1, cf. OGI13.20 (Samos, iv B.C., [voice] Med.), PGiss.50.12 (iii A.D.); bring in, yield, X.Vect.4.15, D.27.9.
    III intr., resemble, c. acc. of respect in which,

    π. νόον ἀθανάτοις Pi.N.6.4

    ;

    θηρὸς χρωτὶ νόον προσφέρων Id.Fr.43

    ;

    π. τρόπους παιδί Trag.Adesp.453

    ; cf. infr. B. 1.5.
    IV bear in addition, v. supr. A. 1.2.
    B [voice] Pass., with [tense] fut.

    προσοίσομαι Th.6.44

    , D.48.22: [tense] aor. προσηνεγκάμην, = προσηνέχθην, D.S.16.8:— to be borne towards, and of ships, put in,

    εἰς λιμένα X.Cyr.5.4.6

    : hence,
    2 attack. assault,

    πρός τινας Hdt.5.34

    , 111, 112, 7.209, X.HG4.3.20, etc.; τινι Hdt.5.109, Th.4.126, etc.; κατὰ τὸ ἰσχυρότατον προσηνείχθησαν attacked where the enemy was strongest, Hdt.9.71, cf. 5.101, Th.7.44, Pl.R. 422b; προσφέρεσθαι ἄποροι difficult to engage, Hdt.9.49, cf. Pl.Ly. 223b.
    3 without any sense of hostility, go to or towards, approach, ἐκ τοῦ Ἰκαρίου πελάγεος προσφερόμενοι sailing, Hdt.6.96;

    π. τοῖσι Κορινθίοισι Id.8.94

    ; τῷ σκοπέλῳ, τῇ Τρῳάδι, Luc.JTr.15, DMort.19.2;

    πόλεμος ἀπὸ Πελοποννήσου -φερόμενος Plu.Per.8

    ; τὰ -όμενα πρήγματα matters that were brought to him, Hdt.2.173.
    4 deal with, behave oneself in a certain way towards a person, ἀπὸ τοῦ ἴσου ὑμῖν π. Th.1.140;

    τοῖς κρείσσοσι καλῶς Id.5.111

    , cf. X.Cyr.7.2.16;

    τισὶν οὐ μετρίως D. 9.24

    , cf. PTeb.750.2 (ii B.C.), Sammelb.5675.6 (ii B.C.); φιλανθρώπως [τῇ Ποτειδαία] D.S.16.8, cf. SIG807.13 (Magn. Mae.); ὀρθότατα ἵπποις π. X.Eq.1.1; also

    τίνα τρόπον προσφέρῃ πρὸς τὰ παιδικά Pl.Ly. 205b

    , cf. Phdr. 252d;

    ἄριστα π. πρὸς τοὺς ἀμφισβητοῦντας D.48.22

    ; also of circumstances, ταῖς ξυμφοραῖς εὐξυνετώτερον meet them with intelligence, Th.4.18; πρὸς τὰ πράγματα ἄριστα π. Id.6.44;

    πρὸς τὰς τύχας Pl.R. 604d

    ; πρὸς λόγον answer it, X.Cyr.4.5.44: abs., χρησμῳδέων π. Hdt.7.6; ὀλιγώρως π. Lys.9.17.
    II to be added, Longin.Proll.Heph.p.89C.
    C [voice] Med., with [tense] fut.

    - οίσομαι Phld.Sign.8

    : [ per.] 3sg.[tense] aor. 1 subj.

    - ενέγκηται Epicur.Ep.3p.64U.

    :— προσφέρεσθαί τι take, of food or drink, assimilate, π. σῖτον, ποτόν. X.Cyr.4.2.41, cf. Aeschin.1.145, Thphr. HP8.4.5, Epicur. l.c., Plu.Dem.30, Cic.3, etc.
    2 exhibit, ὑμῖν φιλοτιμίαν Epist.Phil. ap. D.18.167, cf. Epicur.Ep.1p.14U., Inscr.Prien.42.14, 108.221 (ii B.C.), etc.; also π. ἑαυτόν ib.111.294 (i B.C.).
    3 like the [voice] Act., apply,

    κἂν ὁτιοῦν δουλείας Pl.R. 563d

    ;

    πᾶσαν σπουδὴν καὶ μηχανήν Plb.1.18.11

    , cf. Supp.Epigr.2.663.5 (Prusa, ii B.C.), PTeb.27.14, al. (ii B.C.).
    4 contribute,

    πλεῖστα πρός τι Athenio 1.2

     (s. v. l.); bring with one as dowry,

    εἱματισμὸν καὶ κόσμον PEleph.1.4

    (iv B.C.), cf. PGiss.2.12 (ii B.C.), etc.; cf.supr.A.11.
    5 declare,

    μὴ εἰδέναι γράμματα PHamb.39.63

     (ii A.D.), cf. POxy. 237 vii 26 (ii A.D.), etc.
    7 convey property, π. ἐν προσφορᾷ [μέρος οἰκίας] PRyl. 155.7 (ii A.D.), etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσφέρω

  • 17 βρωτός

    βρωτός, ή, όν (Aeneas Tact. 8, 4; Archestr [IV B.C.], Fgm. 28; Porphyr., Abst. 1, 27 PSI 64, 21 [I B.C.]) verbal adj. of βιβρώσκω given for food PtK 2 p. 14, 20 (the ref. is to animals given to humanity for food and honored by it through use in sacrifice, unless β. refers to animals worshipped as gods and means eatable).—οὐ καταβήσομαι οὔτε ἐπὶ βρωτὸν οὔτε ἐπὶ ποτόν I will come down neither for food nor drink GJs 1:4.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βρωτός

  • 18 σάρξ

    σάρξ, σαρκός, ἡ (Hom.+; ‘flesh’).
    ① the material that covers the bones of a human or animal body, flesh lit. 1 Cor 15:39abcd; Hv 3, 10, 4; 3, 12, 1. The pl. (which denotes flesh in the mass [Lucian, Dial. Mort. 10, 5], whereas the sing. rather denotes the substance.—Herodas 4, 61; Gen 40:19; 1 Km 17:44; 4 Km 9:36; PsSol 4:19; TestJob 13:5; Philo; Jos., Ant. 12, 211; Just., A I, 26, 7; Mel., P. 52, 383; Ath. 34, 2) Lk 24:39 v.l.; Rv 19:18, 21 (4 [6] Esdr [POxy 1010, 16] cannibalism out of hunger, sim. Mel., P. 52, 383; Quint. Smyrn. 11, 245: the σάρκες of the slain are food for the birds) B 10:4; metaph. Rv 17:16. It decays 1 Cl 25:3; cp. Ac 2:31 (cp. 2a below). Normally gives forth an evil odor when burned MPol 15:2. W. bones (s. ὀστέον) 1 Cl 6:3 (Gen 2:23); Lk 24:39; Eph 5:30 v.l. (metaph.). Paul speaks of his illness as a σκόλοψ τῇ σαρκί (s. σκόλοψ) 2 Cor 12:7. ἡ ἐν σαρκὶ περιτομή the physical circumcision (cp. Just., D. 10, 1 al.) Ro 2:28; cp. Eph 2:11b; Col 2:13 (ἀκροβυστία 2); Gal 6:13 (ἡ σάρξ=the flesh that is circumcised); B 9:4. Metaph.: the corrosion on the precious metals of the rich φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ Js 5:3.—Ign. describes the elements of the Eucharist as σὰρξ (or αἷμα) Ἰησοῦ Χριστοῦ IRo 7:3; IPhld 4; ISm 7:1. Also J 6:51–56 urges that one must eat the flesh (and drink the blood) of the Human One or Son of Man (Just., A I, 66, 2; s. TPhilips, Die Verheissung der hl. Eucharistie nach Joh. 1922; Bultmann ad loc.; AWikenhauser ’48, 105f).—His anti-Docetic position also leads Ign. to use the concept ‘flesh (and blood) of Christ’ in other contexts as well ITr 8:1; IPhld 5:1.—For Mt 16:17; Gal 1:16; Eph 6:12; and 1 Cor 15:50 s. 3a.
    ② the physical body as functioning entity, body, physical body
    ⓐ as substance and living entity (Aeschyl., Sept. 622: opp. νοῦς; Ex 30:32; 4 Km 6:30; TestAbr A 20 p. 103, 6 [Stone p. 54] πάντα τὰ μέλη τῆς σαρκός μου; w. καρδία or ψυχή Alex. Aphr., An. p. 98, 7–10 Br.; Ps 37:8; 62:2; Eccl 2:3; Ezk 11:19; 44:7 a1.; Jos., Bell. 6, 47, Ant. 19, 325; Ar.15, 7) οὔτε ἡ σὰρξ αὐτοῦ εἶδεν διαφθοράν Ac 2:31 (but s. 1). W. ψυχή 1 Cl 49:6 (Tat. 13:2 al.). W. καρδία Ac 2:26 (Ps 15:9).—Eph 5:29. ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί they have seen me face to face Col 2:1. ἕως ἂν τὸν χριστὸν ἐν σαρκὶ ἴδῃ before he had seen the Messiah in person GJs 24:4 (cp. Lk 2:26). Opp. πνεῦμα (Ath. 31:3; PGM 5, 460 ἐπικαλοῦμαί σε τὸν κτίσαντα πᾶσαν σάρκα κ. πᾶν πνεῦμα) 1 Cor 5:5; 2 Cor 7:1; Col 2:5; 1 Pt 4:6; Hm 3:1; 10, 2, 6; cp. AcPl Ant 13:17 (=Aa, I 237, 2; s. οἶδα); also in relation to Christ (though this is disputed) J 6:63; Hs 5, 6, 5–7; cp. 1 Ti 3:16.—ἀσθένεια τῆς σαρκός bodily ailment Gal 4:13; s. vs. 14. ἀσθενὴς τῇ σαρκί weak in the body Hs 9, 1, 2. ὁ ἀλγῶν σάρκα the one who is ill in body B 8:6. πάσχειν σαρκί 1 Pt 4:1b. Cp. 2 Cor 7:5. ἡ τῆς σαρκὸς καθαρότης the purity of the body Hb 9:13 (opp. καθαρίζειν τὴν συνείδησιν vs. 14). σαρκὸς ἀπόθεσις ῥύπου 1 Pt 3:21 (s. ῥύπος 1). The σάρξ is raised fr. the dead (s. ParJer 6:9; Theoph. Ant. 1, 7 [74, 2]) 1 Cl 26:3; 2 Cl 9:1. ἀνάστασις σαρκός AcPlCor 1:12; 2:24 (σαρκὸς ἀνάστασιν Just., D. 80, 5); cp. ἀναστήσεσθε ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32. Of the body of Christ during his earthly ministry Eph 2:14 (JHart, The Enmity in His Flesh: Exp. 6th ser., 3, 1901, 135–41); Hb 10:20; 1 Pt 3:18; 4:1a; 1J 4:2; 2J 7; B 5:1, 10f; 6:7, 9; 7:5; 12:10; IEph 7:2; Pol 7:1; AcPlCor 2:6b. Married couples form μία σάρξ (Gen 2:24; s. Ath. 33, 2 τὴν σάρκα πρὸς σάρκα … κοινωνίαν.—GAicher, Mann u. Weib ein Fleisch: BZ 5, 1907, 159–65) Mt 19:5f; Mk 10:8ab; 1 Cor 6:16; Eph 5:31 (on these passages, TBurkill, ZNW 62, ’71, 115–20). δικαιώματα σαρκός behind ‘all sorts of ceremonial washings’ there are regulations that concern the physical body Hb 9:10.—On ὑποτάγητε τῷ ἐπισκόπῳ ὡς ὁ Χριστὸς τῷ πατρὶ κατὰ σάρκα IMg 13:2 s. Hdb. ad loc. and MRackl, Die Christologie des hl. Ignatius v. Ant. 1914, 228.—πνεῦμα δυνάμεως … ὁ θεὸς … κατέπεμψεν εἰς σάρκα τουτέστιν εἰς τὴν Μαρίαν God sent a powerful spirit (prob. a ref. to the kind of divine breath that brought the first human being to life [Gen 2:7]) into flesh, that is, into Mary AcPl Ha 8, 26=BMM recto 34; s. AcPlCor 1:14.
    ⓑ as someth. with physical limitations, life here on earth (ApcEsdr 4:4 p. 28, 3 Tdf. σάρκα ἀνθρωπίνην φορῶ) θλῖψιν τῇ σαρκὶ ἕξουσιν 1 Cor 7:28. Cp. 2 Cor 4:11; Col 1:24. Of Christ τὸ σῶμα τῆς σαρκὸς αὐτοῦ his body with its physical limitations Col 1:22; cp. 2:11 and s. cα below (cp. En 102:5 τὸ σῶμα τῆς σαρκὸς ὑμῶν; 1QpHab 9:2; Orig., C. Cels. 6, 29, 25).—Of human life: ἀποδημεῖν τῆς σαρκός MPol 2:2 (s. ἀποδημέω). ἐπιμένειν ἐν τῇ σαρκί Phil 1:24. ζῆν ἐν σαρκί vs. 22; Gal 2:20. ἐν ς. περιπατεῖν 2 Cor 10:3a. ἐν ς. τυγχάνειν Dg 5:8a. ὄντος ἔτι ἐν ς. σου AcPlCor 1:6. τὸν ἐπίλοιπον ἐν ς. χρόνον 1 Pt 4:2. ἡ ἐπιδημία τῆς σαρκὸς ταύτης our sojourn in life 2 Cl 5:5. ἐν τῇ σαρκί in our earthly life 8:2.
    ⓒ as instrument of various actions or expressions.
    α. In Paul’s thought esp., all parts of the body constitute a totality known as ς. or flesh, which is dominated by sin to such a degree that wherever flesh is, all forms of sin are likew. present, and no good thing can live in the σάρξ Ro 7:18 (cp. Philo, Gig. 29 αἴτιον δὲ τῆς ἀνεπιστημοσύνης μέγιστον ἡ σὰρξ καὶ ἡ πρὸς σάρκα οἰκείωσις; Sextus 317 ἀγαθὸν ἐν σαρκὶ μὴ ἐπιζήτει. The OT lays no stress on a necessary relationship betw. flesh as a substance, and sin. But for Epicurus the σάρξ is the bearer of sinful feelings and desires as well as the means of sensual enjoyment: Ep. in Plut., Mor. 135c; 1087bf; 1089e; 1096c αἱ τῆς σαρκὸς ἐπιθυμίαι. Also Diog. L. 10, 145. Likew. Plut. himself: Mor. 101b ταῖς τῆς σαρκὸς ἡδοναῖς; 672e; 688d; 734a; Ps.-Plut., Mor. 107f σαρκὶ καὶ τοῖς πάθεσι ταύτης; Maximus Tyr. 33, 7a. Cp. 4 Macc 7:18 τὰ τῆς σαρκὸς πάθη; Philo, Deus Imm. 143 σαρκὸς ἡδονή, Gig. 29; TestJud 19:4; TestZeb 9:7; ApcMos 25 [p. 14, 2 Tdf.] εἰς τὴν ἁμαρτίαν τῆς σαρκός); Ro 6:19; 7:25 (opp. νοῦς); 8:3a, 4–9 (cp. Persius 2, 63 scelerata pulpa, which contaminates devotion to deity), 12f; Gal 5:13, 24; Col 2:23; Jd 23; AcPlCor 2:11, 15; Dg 6:5 (opp. ψυχή, as Plut., Mor. 101b). Opp. τὸ πνεῦμα Ro 8:4, 5, 6, 9, 13; Gal 3:3; 5:16, 17ab; 6:8ab; J 3:6; B 10:9. τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής (cp. Orig., C. Cels. 2, 25, 8) Mt 26:41; Mk 14:38; Pol 7:2. σὰρξ ἁμαρτίας sinful flesh Ro 8:3b. ἐπιθυμία (τῆς) σαρκός (cp. Maximus Tyr. 20, 9f σαρκῶν … ἐπιθυμίας) Gal 5:16; 1J 2:16; B 10:9. Pl. Eph 2:3a, cp. b; 2 Pt 2:18; cp. Ro 13:14. τὰ ἔργα τῆς σαρκός Gal 5:19 (s. Vögtle at πλεονεξία). τὰ θελήματα τῆς σαρκός Eph 2:3b. ὁ νοῦς τῆς σαρκός Col 2:18. τὸ σῶμα τῆς σαρκός the body of (sinful) flesh 2:11; cp. 1:22 and s. b above (cp. Sir 23:17 σῶμα σαρκὸς αὐτοῦ; En 102:5 τῷ σώματι τῆς σαρκὸς ὑμῶν). τὰ τῆς σαρκός what pertains to (sinful) flesh Ro 8:5b. ἐν (τῇ) σαρκὶ εἶναι be in an unregenerate (and sinful) state Ro 7:5; 8:8f. τὰ ἔθνη ἐν σαρκί Eph 2:11a. κατὰ σάρκα εἶναι Ro 8:5a; ζῆν vs. 12b; 13; Dg 5:8b; περιπατεῖν Ro 8:4; 2 Cor 10:2; βουλεύεσθαι 1:17; στρατεύεσθαι 10:3b; cp. IRo 8:3 (opp. κατὰ γνώμην θεοῦ).
    β. source of the sexual urge. The σάρξ is the source of the sexual urge, without any suggestion of sinfulness connected w. it ἐκ θελήματος σαρκὸς ἐγεννήθησαν J 1:13.
    ⓓ as someth. attractive 2 Pt 2:10 (a Hebraism, cp. Judg 2:12; 3 Km 11:10; Sir 46:10). S. also 3b.
    ③ one who is or becomes a physical being, living being with flesh
    ⓐ of humans person, human being: πᾶσα σάρξ every person, everyone (LXX; TestAbr B 7 p. 112, 3 [Stone p. 72]; GrBar 4:10; ApcEsdr 7:7; ApcMos 13 [p. 7, 1 Tdf.]; Mel., P. 55, 400: for כָּל-בָּשָׂר; s. πᾶς 1aα) Lk 3:6 (Is 40:5); J 17:2; Ac 2:17 (Jo 3:1); 1 Pt 1:24 (Is 40:6); 1 Cl 59:3; 64; 2 Cl 7:6; 17:5 (the last two Is 66:24); AcPlCor 2:6a. οὐ πᾶσα σάρξ no person, nobody (En 14:21 end.—W-S. §26, 10a; B-D-F §275, 4; 302, 1; Rob. 752) Mt 24:22; Mk 13:20; Ro 3:20 (cp. Ps 142:2 πᾶς ζῶν); 1 Cor 1:29 (μή); Gal 2:16.—Though ς. in the foll. passages refers to body in its physical aspect, it cannot be divorced from its conjunction with αἷμα, and the unit σὰρξ καὶ αἷμα (cp. Sir 17:31; TestAbr B 13 p. 117, 26 [Stone p. 82]; Philo, Quis Div. Rer. Her. 57; Just., D. 135, 6) refers to a human being in contrast to God and other transcendent beings Mt 16:17; Gal 1:16; Eph 6:12 (here vice versa, αἷ. καὶ ς.). τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός the children share mortal nature Hb 2:14, but with suggestion of its frailty, as indicated by the context with its ref. to death. Because they are the opposites of the divine nature σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). For Jd 7 s. b next. Cp. AcPl Ant 13, 17 (=Aa I 237, 2) σαρκί personally (s. οἶδα 2).
    ⓑ of transcendent entities ὁ λόγος σὰρξ ἐγένετο J 1:14 (RSeeberg, Festgabe AvHarnack dargebracht 1921, 263–81.—Artem. 2, 35 p. 132, 27 ἐὰν σάρκινοι οἱ θεοὶ φαίνωνται; Synes., Dio 6 p. 45b).—Of flesh other than human: ὀπίσω σαρκὸς ἑτέρας after another kind of flesh (cp. Judg 2:12 ὀπίσω θεῶν ἑτέρων) i.e. of divine messengers who take on ς. when they appear to humans (so Windisch et al.; difft. Frame et al. of same-sex activity) Jd 7.
    ④ human/ancestral connection, human/mortal nature, earthly descent (Did., Gen. 144, 25) Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα Ro 4:1 (Just., D. 43, 7 al.). οἱ συγγενεῖς μου κατὰ σάρκα 9:3. τοὺς τῆς σαρκὸς ἡμῶν πατέρας Hb 12:9. τὸν Ἰσραὴλ κατὰ σάρκα the earthly Israel 1 Cor 10:18 (opp. τὸν Ἰσραὴλ τοῦ θεοῦ Gal 6:16). Of natural descent τὰ τέκνα τῆς σαρκός children by natural descent Ro 9:8 (opp. τὰ τέκνα τῆς ἐπαγγελίας). ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται Gal 4:23; cp. vs. 29. μου τὴν σάρκα my compatriots Ro 11:14 (s. Gen 37:27).—Of Christ’s physical nature Ro 8:3c; Hb 5:7. Christ is descended fr. the patriarchs and fr. David (τὸ) κατὰ σάρκα according to the human side of his nature, as far as his physical descent is concerned Ro 1:3 (JDunn, Jesus: Flesh and Spirit [Ro 1:3f], JTS 24, ’73, 40–68); 9:5; 1 Cl 32:2; IEph 20:2. The context of 2 Cor 11:18 includes ancestry as a reason for boasting, but ς. in this pass. applies as well to other aspects of Paul’s career and therefore belongs more properly in 5.
    ⑤ the outward side of life as determined by normal perspectives or standards, a transf. sense of 1 and 2. Usually w. κατά indicating norm or standard σοφοὶ κατὰ σάρκα wise (people) according to human standards 1 Cor 1:26. καυχᾶσθαι κατὰ (τὴν) σάρκα boast of one’s outward circumstances, i.e. descent, manner of life, etc. (cp. 11:22) 2 Cor 11:18. κατὰ σάρκα Χριστόν Christ (the Messiah) from a human point of view or as far as externals are concerned 5:16b, cp. a (κατά B5bβ and 7a; also VWeber, BZ 2, 1904, 178–88; HWindisch, exc. ad loc.; Rtzst., Mysterienrel.3, 374–76; FPorter, Does Paul Claim to Have Known the Historical Jesus [2 Cor 5:16]?: JBL 47, 1928, 257–75; RMoxon, CQR 108, 1929, 320–28). οἱ κατὰ σάρκα κύριοι those who, according to human standards, are masters Eph 6:5; Col 3:22. ὑμεῖς κατὰ τὴν ς. κρίνετε you judge by outward things, by externals J 8:15. Of the route taken in one’s earthly life ἡ ὁδὸς ἡ κατὰ σάρκα IRo 9:3.—ἐν σαρκὶ πεποιθέναι place one’s trust in earthly things or physical advantages Phil 3:3f. εὐπροσωπῆσαι ἐν σαρκί Gal 6:12. Onesimus is a beloved brother to Philemon καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ both as a human being (=personally, in the external relationship betw. master and slave) and as a Christian Phlm 16. ὑμῶν δὲ ἐν σαρκὶ ἐπισκόπῳ IEph 1:3 (cp. IMg 3:2).—HWindisch, Taufe u. Sünde 1908; EBurton, ICC Gal. 1920, 492–95; WSchauf, Sarx 1924; WBieder, Auferstehung des Fleisches od. des Leibes?: TZ 1, ’45, 105–20. W. special ref. to Paul: Ltzm., Hdb. exc. on Ro 7:14 and 8:11; Lohmeyer (ἁμαρτία 3a); EKäsemann, Leib u. Leib Christi ’33; RGrant, ATR 22, ’40, 199–203; RBultmann, Theologie des NTs ’48, 228–49 (Engl. tr. by KGrobel, ’51 I, 227–59); LMarshall, Challenge of NT Ethics ’47, 267–70; E Schweizer, Die hellenist. Komponente im NT sarx-Begriff: ZNW 48, ’57, 237–53; two in KStendahl, The Scrolls and the NT, ’57: KKuhn, 94–113 and WDavies, 157–82; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT: RevQ 5, ’65, 346–60; DLys, La chair dans l’AT ’67; ASand, D. Begriff ‘Fleisch’ ’67 (Paul); RJewett, Paul’s Anthropological Terms ’71, 49–166. On Ign.: CRichardson, The Christianity of Ign. of Ant. ’35, esp. 49 and 61. S. also the lit. s.v. πνεῦμα, end.—B. 202. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σάρξ

  • 19 τέττιξ

    τέττιξ, ῑγος (but ῑκος Ar. and Theoc. acc. to Hdn.Gr. ap. Choerob. in Theod.1.292 H.), ὁ,
    A cicala, Cicada plebeia or allied species, a winged insect fond of basking on trees, when the male makes a chirping or clicking noise by means of certain drums or 'tymbals' underneath the wings, whence the joke in Xenarch.14, εἶτ'.. οἱ τέττιγες οὐκ εὐδαίμονες, ὧν ταῖς γυναιξὶν οὐδ' ὁτιοῦν φωνῆς ἔνι; prov.,

    τέττιγος ἐδράξω πτεροῦ Archil.143

     (v.

    συλλαμβάνω 11.1

    ). This noise is freq. used as a simile for sweet sounds, Il.3.151, Hes.Op. 582, Sc. 393, Simon.173, 174, etc.; and Plato calls them οἱ Μουσῶν προφῆται, Phdr.262d; but they also became a prov. for garrulity,

    λαλεῖν τέττιξ Aristopho10.7

    :

    τ. πολλοὶ γινόμενοι νοσῶδες τὸ ἔτος σημαίνουσι Thphr.Sign.54

    . They were thought to sing continually without food or drink, Ar.Nu. 1360, Pl.Phdr. 259c; or on a diet of air and dew, Arist.HA 532b13, Theoc.4.16, AP6.120 (Leon.), Anacreont.32, Plu.2.660f. The Greeks ate τέττιγες to whet the appetite, Ath.4.133b, cf. Ar.Frr.51, 569.4, Alex.162.13 (anap.), Anaxandr.41.59 (anap., unless here the τέττιξ ἐνάλιος is meant, v. infr. 11); and as a medical remedy, Dsc. 2.51, Orib.Fr.64.
    2 gold ornament worn in the hair (cf.

    χρύσειαι δὲ κόρυμβαι ἐπ' αὐτῶν τέττιγες ὥς Asius Fr.Ep.13.5

    ), esp. in early Attica, Th.1.6, Heraclid.Pont. ap. Ath.12.512c; ἀρχαῖα.. καὶ τεττίγων ἀνάμεστα, i.e. full of old-fashioned notions, Ar.Nu. 984 (anap.), v. Sch.( 980) and cf. τεττιγοφόρας; γυνὴ.. ἔχει τ. ἐπιχρύσους, in a list of votive offerings at Samos, Michel832.51 (iv B.C.).
    3 Com. name for a foreign cook, Ath.14.659a, Hsch., cf. Poll.4.148, 150.
    4 Ἀκάνθιος τ., prov. of a silent person, Zen.1.51, St.Byz. s.v. Ἄκανθος.
    II τ. ἐνάλιος a kind of lobster, Arctos ursus, Ael.NA13.26.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τέττιξ

  • 20 πατέομαι

    Grammatical information: v.
    Meaning: `to dine, to enjoy, to eat and drink' (Hdt.).
    Other forms: Aor. πάσ(σ)ασθαι and perf. midd. πέπασ-μαι (Il.), fut. πάσομαι (A.).
    Derivatives: ἄ-πασ-τος `uneaten, sober' (Il.). Backformation πάτος = τροφή (sch.).
    Origin: IE [Indo-European] [787] * ph₂t- `graze, feed'
    Etymology: Beside πατ-έομαι, πάσ(σ)ασθαι (\< πατ-σ-) with short vowel stand in Germ. forms with long vowel, e.g. Goth. fodjan `feed, τρέφειν'; short vowel only in OHG ka-vat-ōt `pastus'. To this without dental Lat. pā-vi, pāscō `graze, feed', pā-bulum `food', prob. also Slav., e.g. OCS pasǫ, pasti `graze, herd' (cf. on ποιμήν). On πατ- beside pā- (and pā-t- \> Goth. fodjan) s. δατέομαι and πάσσω w. lit. -- Further forms from several languages w. rich lit. in Bq, WP. 2, 72f., Pok. 787, W.-Hofmann and Ernout-Meillet s. pāscō, Vasmer s. pasú, Feist Vgl. Wb. s. fodjan. Unconvincing on πατέομαι Bechtel Lex. s.v.
    Page in Frisk: 2,480

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πατέομαι

Страницы
  • 1
  • 2

См. также в других словарях:

  • Food and Drink — 100 foot diet alcopop allergy bullying antigriddle ape diet apple tourist auto eating beer miler …   New words

  • Food and Drink — was a long running British television series on BBC Two during the 1980s and 90s. It was presented by Chris Kelly and chef Michael Barry with wine experts Jilly Goolden and Oz Clarke.A spin off panel game, Food and Drink Summer Quiz , aired… …   Wikipedia

  • food and drink —    The increasing pace of life, which is a feature of modern and especially urban Spain, together with cultural influences from outside the country, have effected many changes in eating and drinking habits.    Traditional Spanish dishes are… …   Encyclopedia of contemporary Spanish culture

  • Food and Drink Federation — The Food and Drink Federation (FDF) is an organisation that represents and advises UK food and drink manufacturers. Its members are companies of all sizes as well as trade associations and groups dealing with specific sectors of the industry. The …   Wikipedia

  • Food and drink in Birmingham, England — As with any large town or city, food and drink has played an important role in the commerce and culture of Birmingham, England.FoodTeaDuring the 1830s, Thomas Ridgway began trading in the Bull Ring, selling tea. Ridgway later went bankrupt.… …   Wikipedia

  • Food and Drink in Manchester — This article is about the Food and drink of ManchesterRestaurantsManchester has a range of restaurants, bars, and clubs, spanning the famous Curry Mile in Rusholme to traditional ‘grub’, Chinatown, modern bars and bistros at Deansgate Locks in… …   Wikipedia

  • food and drink technologist — maisto produktų ir gėrimų technologas statusas T sritis profesijos apibrėžtis Technologas, kuris tiria, pataria, projektuoja, tobulina ir kontroliuoja maisto produktų ir gėrimų perdirbimo pramonės ir gamybos procesus ir įrenginius. Jis dalyvauja… …   Inžinieriai, technikai ir technologai. Trikalbis aiškinamasis žodynėlis

  • food and drink technologist — maisto produktų ir gėrimų technologijos inžinierius statusas T sritis profesijos apibrėžtis Inžinierius, kuris tiria, projektuoja, kuria ir kontroliuoja maisto produktų ir gėrimų gamybos ir apdorojimo būdus ir įrenginius. Jis atlieka tiriamuosius …   Inžinieriai, technikai ir technologai. Trikalbis aiškinamasis žodynėlis

  • Food and Drink Fest — Food Drink Fest was started in 2005. [http://www.localwineevents.com/Other Ontario Wine/event 171191.html] It takes place each year in the spring at the Hamilton Convention Centre. [http://www.bartowel.com/news/archives/000079.php] It is Hamilton …   Wikipedia

  • food and drink —    The diversity of the diet of an ancient Mesopotamian depended in large part on his or her income and social class. In general, poorer folk, who made up the vast bulk of the population, consumed mainly food products made from cereals (grains),… …   Ancient Mesopotamia dictioary

  • food and drink — things which are eaten and drunk; life, sustenance …   English contemporary dictionary

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»